Hettiarachchi, S., New Evangelisation and Spirituality, Ragama, Pubudu Publications, 1992<\/span>
\n_______, Christianity Through the Third Eye, Vimikthi Publications, 1993<\/span>
\n_______, Father Balasuriya and his contribution to Scholarship, Tissa Balasuriya OMI, (ed) G.S. B. Senanayake and Sarath Madduma, Colombo, 1994<\/span>
\n_______, Critique of Pope John Paul II on Buddhism, The Lankan<\/em>, Journal of the Sri Lankan Association of New York, May, 1995<\/span>
\n_______, Crossing Religious Paradigms ? Budumaga, The Buddha’s Way<\/em>, Sadddhatissa International Buddhist Centre, London, April- June, 1995<\/span>
\n_______, Crossing the Threshold of Other Religious Paradigms, Pope and Buddhism, Dialogue, Vol. XXII, 1995<\/span><\/p>\n

_______, A Community Approach to Balasuriya’s Mariology, Month, ScondN.S. 30:11, London (1997)\u00a0 \u00a0<\/span>
\n_______,\u00a0 & Khan, Z., Formation of the Kashmiri Ethnic Minority in Britain, Roots and Rituals, The Construction of Identities, (ed.) Dekker, T., Helsloot, J., & Wijers, C., Het Spinhuis, Amsterdam, 2000<\/span>
\n_______, Mission Indigenous, <\/em>\u00a0Movement, 105 (SCM), Spring, Birmingham, UK, 2000<\/span>
\n_______, & Ali, L., Christian view of Mission and the Islamic Understanding of Da’wah, Christian Muslim Dialogue, <\/em>A Common Thread (ed.) Hettiarachchi, S. Luton Council of Faiths, UK, July (edt.) 2002<\/span>
\n_______ , & Khan, Z., Christian Concept of Koinonia and the Islamic Concept of Umma, Christian Muslim Dialogue, <\/em>A Common Thread (ed.) Hettiarachchi,S. Luton Council of Faiths, UK, January (edt.)\u00a0 2003<\/span>
\n_______ , Postcolonial Criticism as a Cultural Tool to Reading of Holy Texts, <\/em>Intertextuality of the Holy Books, (ed) Oommen, M. O. (jr.) & Karickam, A., Alexander Marthoma Centre for Dialogue, Kottarakkara, Kerala, 2004<\/span>
\n_______, Sinhala Speaking Diaspora in Melbourne and their quest for a Cultural Spirituality, Pahana<\/em> , Melbourne, April 2004<\/span>
\n_______, Majority-minority conflicts and the European Union, Pahana<\/em>, Melbourne, July 2004<\/span>
\n_______, Sri Lankaness and the Australian Identity, Pahana, <\/em>\u00a0Melbourne, August 2004<\/span>
\n_______, The Sri Lankan Polity within Geopolitics of South Asia, Pahana,<\/em>\u00a0 Melbourne, October 2004<\/span>
\n_______, Economic Immigrants and their contribution to the Economy, Pahana,<\/em> Melbourne, March 2005<\/span>
\n_______, Sinhalanees and Being Buddhist, Pahan,<\/em>\u00a0 Melbourne, April 2005<\/span>
\n_______, Australian Identity and Immigrant Communities, Pahana<\/em>, Melbourne, June 2005<\/span>
\n________, Globalisation and the Clash of Civilisation,\u00a0 Pahana, <\/em>Melbourne,\u00a0 November 2005<\/span>
\n________, Presidential\u00a0 Election, Hardcore Politics and Sri Lanka\u2019s Future, Uthayam,<\/em> Melbourne, November 2005<\/span>
\n________ , Post presidential Elections, Two Movements Heading Towards National\u00a0 Liberation?, Uthayam<\/em>, Melbourne, December 2005.<\/span>
\n________, The Political Role of Sri Lankan Bhikkhus, Pahana,<\/em> Melbourne, January \u00a02006<\/span>
\n________, \u00a0Multiculturalism and Minorities, Uthayam, <\/em>\u00a0Melbourne, April 2006<\/span>
\n_______,\u00a0 Ethno-religious Nationalism in the Face of Cultural Universalism: An Analysis of the Sri Lankan Sinhala Buddhist Claims to Order Society, Philosophical Perspectives on Globalization (ed.) Philip Cam, Rainier A. Ibana, Pham Van Duc,\u00a0 APPEND, Vol 5 UNESCO, Korea, 2006<\/span>
\n_______, Re-imagining God in Diasporic Communities: The Sinhala Community in Melbourne as a Case Study. Crossing Borders: Shaping faith, ministry and Identity in Multi cultural Australia (ed) Helen Richmond and Myong Duk Yang, UCA Assembly and NSW Board of Mission, Sydney, 2006<\/span>
\n_______, \u00a0\u201cMulticultural Competence of Jesus: A Cultural Hermeneutic of the Luckan Narrative\u201d. One Word, Many Versions: A Re-reading of the Holy Books \u2013 Essays on Intertextuality, (eds) Ruwan Palapathwala and Abraham Karickam, Dr. Alexander Marthoma Centre for Dialogue \u00a0and Cosmic Community Centre, Kottarakara, Kerala, 2007<\/span>
\n________, Tamil Tiger \u2018Martyrdom\u2019 in Sri Lanka: Faith in Suicide for Nationhood?, <\/em>Politics and Religion, Vol II, Centre for Study of Religion and Religious Tolerance, Belgrade, 2007<\/span>
\n________, Turkish Muslims and Islamic Turkey: Perspectives for a new European Islamic Identity, Muslim World in Transition: Contributions of the Gulen Movement International Conference Proceedings, Leeds Metropolitan University Press, 2007<\/span>
\n_________,Investing in the ‘Faithful Capital’ as a Means to social Change and Political Imagination (British Context with some Global Implications),\u00a0Religion and Politics, Vol II No 1 Centre for Study of Religion and Religious Tolerance, Belgrade, 2008<\/span>
\n__________, Countering the Single Narrative: A Case for Ideological Rehabilitation, Terrorist Rehabilitation, Internationals Centre for Political Violence and Terrorism Research, ICVPTR, Singapore, 2009<\/span>
\n___________, Buddhist Thought and Practice,\u00a0 A Guide to Religious Thought and Practices, (ed.) Patro, S.K., SPCK, London, 2010<\/span>
\n__________, Community Engagement to Counter Deviant and Radical Ideologies, Rehabilitation and Deradicalisation of Militant Extremists, FATA Capacity Building Project, FATA Secretariat, Spinzer Printers, Peshawar, 2010<\/span>
\n__________,Was Jesus a Monotheist?, Lakbima, Colombo, 2011<\/span>
\n___________, Discovering through Death: Beliefs and Practices, Buddhism, Muslim Burial Council of Leicestershire (MBCOL), Leicester, UK,\u00a0 2011<\/span>
\n___________, \u2018My Text\u2019 and \u2018their texts\u2019: Burdens, dilemmas and imaginative leaps in the world of Holy Texts, Holy Books in Differing Faiths, Kottarakkara, 2011<\/span>
\n___________, Sufficiency and Material Development:A Post Secular Reflection in the light of Buddhist thought, European Review, Vol.20, Issue 01, 2012<\/span>
\n___________, Who Says Who is Right\u00a0 & \u00a0Wrong in a Conflict? The Victim-Perpetrator-Cycle of Conflict, \u00a0\u00a0Talking of Conflict: Christian Reflections in the Context of Israel-Palestine Conflict, (ed), Clements, J., Matador, Leicester, 2012<\/span>
\n___________,Turkish Muslims and Islamic Turkey: Perspectives for a New European Islamic Identity, European Muslims, Civility and Public Life: Perspectives on and From the Gulen Movement (ed), Weller, P. & Yilmaz, I, Continuum, London, 2012<\/span>
\n___________,\u00a0Rediscovering Doubt as a Positive Tool of\u00a0<\/em>Interpretation<\/em>,\u00a0My life and My Faith \u00a0(ed.) Ricci, M., Leicester Quaker Press, Leicester, 2012<\/em><\/span>
\n___________, A Christian Reflection on Relations with Muslims and Islam,\u00a0<\/em>Beyond the Dysfunctional Family: Jews, Christians and Muslims in Dialogue with one another and with Britain<\/em>, (ed.) Bayfield, T., Race, A., Siddiqui, A., \u00a0Manor House Group, 2012<\/span>
\n___________, Faithing the Native Soil:\u00a0Dilemmas\u00a0and Aspirations of Post colonial Buddhists and Christians \u00a0in Sri Lanka, CSR Printers, (author Publication) Colombo, 2012<\/span>
\n___________, The Living WORD in the Words of the Living<\/em>, Holy Books and Life After Life, Karickam, A., & Palapathwala, R., Kottarakara Papers, Dr. Alexander Mar Thoma Centre for Dialogue, Kottarakara and Cosmic Community Centre, Karickam, 2013<\/span>
\n___________, Re-strengthening CHGOM and its Future, CHOGM 2013: Facets of Opportunity for Sri Lanka (ed. Athugala, A Senadhira, S., Chandrasiri, H.), Department of Government Information, Colombo, 2013<\/span>
\n__________,\u00a0 Post-conflict Democracy, Growth with Equity; Inclusive Development, Special Report (The CHOGM 2013 Taskforce), FIRST, London, 2013<\/span>
\n___________, India’s Reality, Dilemma and Neighbors, The Nation,<\/i> Part I, II, III & VI \u00a0April – May, Colombo, 2013<\/span>
\n___________, A Study on the Art of Coexisting, The Nation<\/i>, \u00a0Colombo, June 2013<\/span>
\n___________, Reconciliation is a Two Way Street, \u00a0The Nation<\/i>, \u00a0Coombo, \u00a0August 2013<\/span>
\n__________, Rising above Stunts, Summersaults and Acrobatics: A Foreign Policy Analysis,\u00a0 The Nation<\/i>, November, Colombo, \u00a02013<\/span>
\n__________, Colonial Mindset and Foreign Policy, The Nation<\/i>, \u00a0Colombo, December 2013<\/span>
\n_________, Global Politics Shifting Foreign Policy, The Nation<\/i>, \u00a0 Colombo, January 2014<\/span>
\n_________, Global Policing and Sovereignty, The Nation<\/em>, Colombo, \u00a0January 2014<\/span>
\n_________, Sovereignty and Regionalism, The Nation<\/em>, Colombo, February 2014<\/span>
\n________, Democracy: Role of the Opposition, The Nation, <\/em>Colombo, \u00a0March 2014<\/span><\/span>
\n________, India’s Prosperity depends on Healthy Diplomatic Relations, The Nation<\/em>, \u00a0Colombo, April 2014<\/span>
\n_______, Indian Political Desires and Modi’s Mode, The Nation<\/em>, Colombo, May 2014<\/span>
\n_______, Apolitical Candidacy to Presidency: Reflection of Political Bankruptcy, The Nation<\/em>, Colombo, June 2014<\/span>
\n_______, Crossing the Diplomatic Line, The Nation<\/em>, \u00a0Colombo, August 2014<\/span>
\n_______, The Unholy Issue of a Diplomatic Tryst (Part I) , The Nation<\/em>, Colombo, September \u00a02014<\/span>
\n________, The Tamil National Alliance’s ‘Foreignness’ (Part II), The Nation<\/em>, \u00a0Colombo, October \u00a02014<\/span>
\n________, Narrative-Narrator Dilemma, The Nation<\/em>, \u00a0Colombo,\u00a0October 2014<\/span>
\n________, De-stabilizing Politics,\u00a0The Nation<\/em>, Colombo, November 2014<\/span>
\n________, \u00a0Is the Opposition a ‘Progressive Alternative’?, The Nation, <\/em>Colombo, November \u00a02014<\/span>
\n_______, Men at Election 2015!\u00a0The Nation, <\/em>Colombo, December \u00a02014<\/span>
\n_______, Victory and Defeat: Election 2015,\u00a0The Nation<\/em>, Colombo, January 2015<\/span>
\n_______, Mandated \u00a0for Change?, The Nation<\/em>, \u00a0Colombo, January 2015<\/span>
\n___________,\u00a0Buddhist and Christian Reading of Eco-Spirituality as an Ethical Praxis, Holy Books and Eco-Spirituality<\/em>, (ed) Karickam, A., Dr. Alexander Marthoma Centre for Dialogue \u00a0and Cosmic Community Centre, Kottarakara, Kerala, 2015<\/span>
\n_________, Diyawanna’s Un-Mandated PM, The Nation, <\/em>Colombo, February 2015<\/span>
\n_________, Promise Not What Cannot be Delivered, The Nation<\/em>, Colombo, March \u00a02015<\/span>
\n_________, North and South Trust Deficit, The Nation<\/em>, Colombo,\u00a0March 2015<\/span>
\n________, Majority-minority Wedlock or Deadlock?, The Nation<\/em>, Colombo, April 2015<\/span>
\n________, Political Appeasement: A Professional Hazard, The Nation,\u00a0<\/em>Colombo, April, 2015<\/span>
\n________, Handling ‘the Mahinda Phenomenon’, The Nation<\/em>, Colombo, May, 2015<\/span>
\n_______, Nationalism and Patriotism: A Withering Line, The Nation<\/em>, Colombo, May 2015<\/span>
\n_______, Is President Sirisena Surfing a Post-ideology Political Wave?. The Nation, <\/em>Colombo, May 2015<\/span>
\n________, A Post-ideology Political Wave? (Part I), The Nation<\/em>, Colombo, June 2015<\/span>
\n________, Post-ideology Parliamentarians, (Part II), The Nation<\/em>, Colombo, June 2015<\/span>
\n________, Defeatist Promptings, The Nation<\/em>, Colombo, October 2015<\/span>
\n_________, Core Affinities of Buddhist-Christian Discipleship:\u00a0An Attempt to Recover a Spiritual Ecumenism, A Journey of Peace: Forty yeasrs in a Dialogical Pilgrimage, Essays and Writings in honour of Dr. Abraham Karickam,<\/em> (ed) Matthew , J. P., Cosmic Community Centre (CCC) Karickam, Kerala, 2015<\/span>
\n________, An Epochal Trendsetter, Fr. Aloysius Pieris sj, A Feature,\u00a0Daily Mirror<\/em>,\u00a0December, 2015<\/span><\/span>
\n____________, \u00a0Avowing Religious Identity and the Religious Other: A Postcolonial Perspective, \u00a0in Twenty- First Century Theologies of Religions, Retrospectives and Future Prospects, (ed) Harris, E. J., Hedges, P., Hettiarachchi, S., Current Encounter Series, Brill\/Rodopi, Leiden\/ Boston, 2016<\/span>
\n__________, Consequences of Radicalization of Religion<\/em>, (editorial) SOCIAL JUSTICE, (Vol. 39, No 194, June\/July 2018) Centre for Society and Religion (CSR), Colombo.<\/span>
\n__________, Navigation in the Asia Pacific Region: Sea faring Instincts of Beijing<\/em>, (editorial) SOCIAL JUSTICE (Vol. 40, No.195, Nov.\/Dec. 2018 ), Centre for Society and Religion (CSR), Colombo.<\/span><\/p>\n

__________, Devdahamkaranayaka Anumathiya (Imprimatur for Thelogisation?), Devanawathikanu Kathikave Lankeya Sandarbhaya (Felisitation volume for Reid Shelton (ed) Hettiarachchi, S., Fernando W.R., Nilukani, E., 2018, S. Godage & Brothers, Colombo, 2018.\u00a0<\/span>
\n__________, A Survey of the DNA of the Politics of Alliances<\/em>, (editorial) SOCIAL JUSTICE (Vol. 42, No.197, Aug.\/Sept. 2019) Centre for Society and Religion (CSR), Colombo.<\/span><\/p>\n